Friday, February 21, 2020

The craft of Ahmed Al-Bouanani




By Foad Zouirek

Some Moroccan directors played an important role in defining the features of "Moroccan cinema" after independence, especially the generation of pioneers who laid the foundations for the Moroccan film and built its features with its modest capabilities. Among them is the comprehensive creator, director, scriptwriter, model, writer, painter, poet, and actor Ahmed Al-Bouanani .

 Ahmed Al-Bouanani contributed in one way or another to producing a unique creative experience with holistic implications, which led to the creation of a multi-individual, who is able to give in many different fields (writing, packaging, directing, acting ...) at a time when the film scene was And creative in general, he suffers from a severe shortage of specialized Moroccan technicians and creators, and they were compensated by foreigners, and here I mean the post-colonial period, the period of construction and construction, and the likes of Ahmed Bouanani at that time compensated for this deficiency, in addition to their effective contribution to direct and indirect framing for technicians and Moroccan cadres, and  had certainly a positive impact on the creative and artistic arena.

Ahmed Al-Bouanani was known for his distinguished feature film, Al-Sarab, which reflects the personality of its owner, a movie that prompts you to discover the worlds of its director, the apparent and the inner, of it, a comprehensive, inclusive, and diverse film between the poetics of the place, the symbolism of time, the durability of dialogue, the aesthetics of the image, the dynamism of the story and the power of language .. A movie that depends on the intelligence of the recipient and his ability to decipher his symbols and formulate a cultural artistic formulation in the context of its relationship with the director's vision and his implicit speech ...

It was known that Ahmed Al-Bouanyani was out of the limelight throughout his artistic and cultural career, his self-denial and his constant pursuit of isolation and isolation, but his film `` the mirage '' exposes him, leaving researchers and those interested in gaining his personality, studying his psyche, identifying himself and his feelings through him.
The strong style of the film in packaging and installation, the process and spacetime of its events and dynamism, the poetic flow of the dialogue language, and the power of diagnosis ... factors that played a major role in the classification and recording of the film, one of the most important films in the history of Moroccan cinema.

The name Ahmed Al-Bouanyani will always remain a symbol of free creative integration, this true, sincere integration stemming from the depths of his human personality, and away from the heinous exploitation of his personal or material benefit, which may harm the noble goals of his pregnancy and his generation in a sensitive stage in which Morocco was living. We do not deny that there are such examples, especially from his contemporaries, but Ahmed Al-Bouanani remains the most prominent and influential example, especially among all of his ten friends and colleagues ... everyone is unanimous in his distinguished presence culturally, creatively and morally.

Ahmed El-Bouanyani first appeared in life in 1938 in Casablanca, at a time when Morocco was still under the yoke of colonialism, and perhaps this helped him build his humanly rebellious and culturally rebellious personality and diversified it with this amazing mix of art and creativity, something that provided him with multi-dimensional angles founded to see cinematic and artistic, and gave his personality a sincere aesthetic that helped him control his career and life, until the last breath of his life in 2011.

Like most Moroccan directors, Ahmed Al Bouânani, went to France to study cinema, and after graduation he worked at the Moroccan Film Center, and by virtue of his specialization in the field of packaging, this field had the largest share in most of the works that he worked on, he participated in several other films as either a director, actor or scriptwriter ... He also contributed to the accomplishment of a number of the most important Moroccan cinematographic films such as (“Washma” by Hamid Bennani, “Eh Ya Zaman” by Muhammad Al-Zayani, “The Treasure Preserved” by Muhammad Asfour, “From Al-Wad Lahyah” by Muhammad Abazi, 'Al-Kanfoudi' by Nabil El Helou ...).

Ahmed Al-Bouanaani individually directed a single feature length film, “The Mirage”, but his cinematic repertoire contains a good collection of short films and documentaries such as (“The Poet’s March” 1966, “Memory 14” 1971, “Children”). Sidi Ahmed Umousa (1977), The Four Sources (1978), The Birth of a Nation, 1981, Casablanca, The Outcome and Prospects (1982 ... and others).

The literary side of Ahmed Al-Bouanani did not remain locked in the inclusion of his office, or between the pages of his personal papers, but rather it was intended for actual participation in the journal `` Anfas '' that was among its editing members, or through direct interaction with readers through writing and publishing in a group of national publications .

Ahmed Al-Bouanyani, Diwanan Sha’aryan, “Windows Shutters” and “Futokram”, and one novel “The Hospital”, as he has an important book that has not been published yet on the history of cinema in Morocco.

In sum, Ahmed Al-Bouanani remains a tall cinematic and cultural stature of Morocco, who broke into all artistic and literary fields ... with his personal effort and excelled in it, and left an important creative impact after a busy march of giving, despite the policy of marginalization and exclusion that he was exposed to, especially in its early start.

Tuesday, February 18, 2020

Icarus by Sanaa El Alaoui



Icarus
Narrator
Ignac Radics
  
Written and directed by                                               Director of Photography

 Sanaa El Alaoui                                                             Arpad Purucski



 « Ne regrette jamais ta chute, O Icare du vol sans peur Pour la plus grande tragédie de tous Ne jamais sentir la lumière brûlante »
Oscar Wilde

Well                                                                                         Bien
Since i was 24 years                                                              Depuis que j'ai 24 ans
I roam the world with my bicycle                                       Je parcours le monde avec mon vélo
I am not able to pick up this rythma gain                         Je n'arrive plus à reprendre ce rythme
This life style that exists                                                      Ce style de vie qui existe
I do not have the proper education for it                        Je n'ai pas la bonne éducation pour ça
I will never have                                                                   Je n'aurai jamais
So                                                                                            Donc
I try to live like this…                                                           J'essaie de vivre comme ça…
I cant travel  long distances with it,                                Je peux parcourir de longues distances avec elle,
Most of the time,it is helpful,                                          La plupart du temps, c'est utile,
Why would  i have to walk as much as a roadrunner ?   Pourquoi devrais-je marcher autant qu'un oiseaux volant?
I do not want to end up like the other homeles.           Je ne veux pas finir comme les autres sans-abri
All of them are miserable or disabled ,                           Tous sont misérables ou handicapés,
It is sad to look at them                                                           C'est triste de les regarder
They are all wreckages                                                             Ce sont toutes des épaves

Homelessnes                                                                                sans-abri
Homelessness has become such an everyday sight for people,    Le sans-abrisme est devenu un spectacle quotidien pour les gens,
Like when someone is walking in the streets                 Comme quand quelqu'un marche dans les rues
And there is trash eveywhere around him.                      Et il y a des déchets partout autour de lui.
Well,these trash are countless people in this case .      Eh bien, ces ordures sont d'innombrables personnes dans ce cas.
Just like trash,                                                                             Tout comme les ordures,
These people have become a usual sight.                      Ces gens sont devenus un spectacle habituel
Unfortunately .                                                                    Malheureusement

A pilot                                                Un pilote
Since my childhood                      Depuis mon enfance
When we were first graders,       Quand nous étions élèves de première année,
There was a televsion series called ‘ Captain Pirx ‘  Il y avait une série télévisée intitulée «Captain Prix»
the racing car one                                     la voiture de course
At that point,i swore to myself .                À ce stade, je me suis juré.
Every adult would say                              Chaque adulte dirait
That you must be an engineer for it .    Que tu dois être ingénieur pour ça
You have to learn more…                     Vous devez en savoir plus
But i pushed myself and stayed admant on becoming one .  Mais je me suis poussé et je suis resté admiratif en devenant un
Ooh, living freely…                                            Ooh, vivre librement…
Until i was 18 years old ,i lived in enclosure              Jusqu'à 18 ans, j'habitais dans un enclos
I was closed in so much that i would not have believed  .  J'étais tellement fermé que je n'aurais pas cru.
That other than us there are more people in this world.          À part nous, il y a plus de monde dans cet univers .
Until the age of 18 in the state institute , Jusqu'à l'âge de 18 ans à l'institut d'État,
I was living between walls.                              Je vivais entre des murs.
I would have never thought that the world is like this.  Je n'aurais jamais pensé que le monde est comme ça.
When i wass in elementary school.          Quand j'étais à l'école primaire.
At the 7th grade .                                  En 7e année.
It was time to choose a career,            Il était temps de choisir une carrière,
And i was excited, « I want to be a pilot » .  Et j'étais excité, «je veux être pilote».
I want to be a pilot .                                    je veux être pilote.
A pilot,pilot ,pilot…»                                   Un pilote, pilote, pilote… »
And then,the head teacher told me,            Et puis, le chef d'établissement m'a dit:

Because i twas a state institute,                  Parce que je suis un institut d'État,
There were two choises  available .               Il y avait deux choix disponibles.
I could either become a miner or a locksmith… Je pourrais soit devenir mineur, soit serrurier…
And whar are those ?                               Et quels sont-ils?
GOD                                                            DIEU
To believe or not to believe …                     Croire ou ne pas croire…
The notion of God,                                     La notion de Dieu,
That is like,                                                    C'est comme,
If someone says «  a fairy »,                        Si quelqu'un dit «une fée»,
What is a fairy ?                                               Qu'est-ce qu'une fée?4
What is God ?                                                   Qu'est-ce que Dieu?
Who is that, what is that ?                      Qui est-ce, qu'est-ce que c'est?
God                                          Dieu
Is you him, me                              c'est toi , lui , moi …
I am God                                     Je suis Dieu .
He is God                                  Il est Dieu
We humans are God.                Nous les humains sommes Dieu
We humans,ourselves, are the one capable to create.             Nous, les humains, nous-mêmes, sommes capables de créer.
The notion of God does not exist .       La notion de Dieu n'existe pas.
You are your own God ,                      Tu es ton propre Dieu,
The God who helps you every day,    Le Dieu qui vous aide tous les jours, 

A friend.                                        un ami ..
Or a complete stranger,               Ou un parfait inconnu,
Who,when someone is fallen       Qui, quand quelqu'un est tombé
Or who  ends up in a particular situation                   Ou qui se retrouve dans une situation particulière
I go up to him,i try to help him as a human.   Je vais vers lui, j'essaie de l'aider en tant qu'humain.
This is what makes me a God.               C'est ce qui fait de moi un Dieu.
This is what makes all of us Gods .     C'est ce qui fait de nous tous des dieux.
This is why us humans have a special place in the Universe      C'est pourquoi nous, les humains, avons une place spéciale dans l'Univers     

Through our love .         Par notre amour.
Suicide                                      Suicide  

This has been a sickness of Hungary since decades,  Cela a été une maladie de la Hongrie depuis des décennies,   
We have a serious past for this .  Nous avons un passé sérieux pour cela.    
We are a leading country concerning suicide rates.  Nous sommes un pays leader en matière de taux de suicide.
The Hungarian nation is a really sentimental nation. La nation hongroise est une nation vraiment sentimentale.
We are a heartbroken nation unfortunately. Nous sommes malheureusement une nation au cœur brisé.
And a nation that is not heartbroken will not undertand.  Et une nation qui n'a pas le cœur brisé ne comprendra pas.
When someone's soul is hurt by a lie ,    Quand l'âme de quelqu'un est blessée par un mensonge,                              
A deception or a scam. Une tromperie ou une arnaque.
Because whena human's soul is damaged, Parce que quand une âme humaine est endommagée,
It drastically changes the mentality and behaviour. Cela change radicalement la mentalité et le comportement.
Simply,the soul becomes terribly disappointed . Simplement, l'âme devient terriblement déçue.
This is like the check mate in chess. C'est comme le compagnon de contrôle aux échecs.
If someone has a weaker mental state, Si quelqu'un a un état mental plus faible,
That person will fall , die. Cette personne va tomber, mourir.
Or                                 ou
If that person does not die, he mutilitates himself. Si cette personne ne meurt pas, elle se mutile.
which is a sin.                      qui est un péché
You have to stand your ground . Vous devez tenir bon.
This is not a fairy tale . This is not a fairy tale .

This is the essence of life .                    C'est l'essence de la vie.
We are not afraid of anything.                 Nous n'avons peur de rien.
This is the point .                                    C'est le point .
The weak ones fall in the animal world too. Les faibles tombent aussi dans le monde animal.
HAPPINESS                                          LE BONHEUR
I do not know such a thing as happiness . Je ne connais pas le bonheur. Parce que le bonheur n'existe pas ici sur Terre.
Happiness,                                     Le bonheur ,
I would call it rather satisafction. Je dirais que c'est plutôt de la satisfaction.
We can olny talk about this here on Earth. Nous ne pouvons en parler que sur Terre.
For me , the biggest satisfaction , Pour moi, la plus grande satisfaction,
Is when i do not meet any policeman. C'est quand je ne rencontre aucun policier.
No one mocks me ,             Personne ne se moque de moi,
No one humiliates me,             Personne ne m’humilie,
No one dehumanizes me,          Personne ne me déshumanise
I i survive the day without these things, that is satisfaction. Je survis la journée sans ces choses, c'est la satisfaction.
Although, i still have to hide while moving around. Bien que je doive toujours me cacher en me déplaçant.
It blows my mind .                                     C'est impressionnant .
In conclusion,for me,the best feeling is,       En conclusion, pour moi, le meilleur sentiment est,
When i go to beda t the end of the day     Quand je vais me coucher à la fin de la journée .
And i can say tht i am satisfied with today .       Et je peux dire que je suis satisfait aujourd'hui.

Ignac spent his childhood in a state instiution,without a family or any connection point with the outside world.At 18 years old,he was entisted in the army .
Ignac a passé son enfance dans une institution d'État, sans famille ni aucun lien avec le monde extérieur. À 18 ans, il a été enrôlé dans l'armée.
After the death of Janos Kadar,he found himself on the streets with all of his old institute friends.Since then , 30years have passed,nothing has changed in thier lives
Après la mort de Janos Kadar, il s'est retrouvé dans la rue avec tous ses anciens amis de l'institut. Depuis, 30 ans se sont écoulés, rien n'a changé dans leur vie.
Ignac fights with the elements and authorities on a daily basis.He started as a street musicain,but the society and the laws rendered him a beggar.
 Ignac se bat au quotidien avec les éléments et les autorités, il a commencé comme musicien de rue, mais la société et les lois l'ont rendu mendiant.
He could never find his place in Hungary.With his only companion,his bicycle,he is in constant search for new destinations, hoping that someday he will find his place in this world.
Il n'a jamais pu trouver sa place en Hongrie. Avec son seul compagnon, son vélo, il est constamment à la recherche de nouvelles destinations, espérant qu'un jour il trouvera sa place dans ce monde.







            







Sunday, February 02, 2020

The aesthetics of the film documentary by Habib Nasry .





Written by Habib Nasry .

Documentary Aesthetics (Critical Body) book. A journey in memory of many documentaries. Belonging to many humanitarian geo-cultural sensitivities, it is an initial part of the summary of documentary films that I have followed and watched. On roll occasions. Views here and there. And permanent travel to some Moroccan cities, as president of the jury. As a member of it, or as a participant in a seminar of intellectual symposia, or as a framer of a workshop. Or as a coordinator and member of a group of scientific research teams interested in employing the image in entrenching values ​​and building learning. Or as a writer of some documentary film works, etc., of course, without forgetting, My associative concerns (as founder of the International Documentary Film Festival of Khouribga and the Moroccan Chamber of Documentary Filmmakers in Rabat, and the Association of Image Sound in Casablanca.) Etc.

This love of the image, and of cinema in general, and of documentary in particular, has made me approach to some extent, over decades, some documentary film problems (theoretically and analytically). In the hands of you, dear reader, dear reader, in the hope that I will contribute to bridging a wide hole in the field of documentary film criticism, especially at the level of our wounded Arab homeland.

section One:
A theoretical section, I addressed it with theoretical body parts, in which I presented and addressed some of the theoretical and conceptual issues that pertain to the documentary. .

Section Two:
A section, I called it research parts. The parts were discussed in many documentary film topics, the university between theoretical sense and the other analytical. And it has been, "important" to read it within this title: research pieces, which is a small scientific research sample, related to how to work on the documentary from this angle Primary scientific research.

Section Three:
A section, presented within the title, analytical fragments, through which many documentary films, belonging to many human experiences and visions, were analyzed, intentionally, geo-political belonging, and attended the human aesthetic affiliation, and the reason, that the documentary unites breaths and concerns, and achieves pleasure The view, even if it falls under the 'pain lattice' box.
The whole, among all these theoretical, conceptual, research, and analytical pieces, is research in the aesthetics of the documentary film, starting from a set of semiotic and aesthetic references ... etc. and what it accumulated from a modest experience in the field of reading and writing in the field of the image as a whole. Present and exuberant aesthetics in all documentaries The analyst, even if he is in front of documentary films dealing with social issues that are allowed from the system of oppression, and throughout this wounded and burdened Arab nation, the concerns of political policy, or even from outside it.

In addition to this section, and for its introduction this guide, and its conclusion with a conclusion, an important question was asked about it, related to what we have after the journey of writing about documentary films that we saw in different documentary film spaces inside and outside Morocco, this book has been appended along many of its axes and its end, with a set of images accompanied by mentioning its sources, list of paper and film references, etc.

Finally, I wish a pleasant and useful reading of this writing / shredded pieces from the memory of oblivion.


May 1st, 2019 Khouribga / Mohammedia (Morocco)

Tuesday, January 28, 2020

Mohamed Raid El Meftahi .



Written By Allal El Alaoui

                          Mohmmed Raid El Meftahi is a filmmaker residing in the capital of Morocco,Rabat .He is still young ,communicative and surely a very educated man .When you talk to  him, he will enrich you with his artistic background and surely he can talk with  you in every subject .His mind is so rich that you just can not live him . He is known of his controversial long featured movie called in French Le Milliard, already selected in Tangiers National Film Festival in 2017  whose actor is  Rabie El Kati awarded best actor of that year  .


   CV raid by allal on Scribd

Saturday, January 25, 2020

Partnership and cooperation agreement between AMEF and ((FCMT).).



Partnership and cooperation agreement:
Moroccan Association of French Teachers (Tétouan)
And Association of the Friends of Cinema of Tétouan /
Tétouan Mediterranean Film Festival


Nada LMISRI

The Moroccan Association of French Teachers AMEF (Committee of Tétouan) signed on Thursday January 17, 2020 a partnership and cooperation agreement with the Association of the Friends of Cinema of Tétouan (ACT) and the Festival of Mediterranean Cinema of Tétouan ( CLF).
     This agreement aims to set up a theoretical and practical education in cinematographic language and to integrate cinema into French classes by using it as a teaching aid and an instructive and educational tool.
     The Tetouan Mediterranean Film Festival (FCMT) is an annual cinematographic event which aims to reveal and promote Mediterranean cinematography in a spirit of exchange, sharing and conviviality. It was founded by the Association Amis de Cinéma de Tétouan (ACT) in 1987. Its first editions were organized in the form of Tétouan Cinematographic Meetings.
    Each year, the FCMT offers its Moroccan public and its guests a rich and varied program: official competitions, special sessions, tributes, master class, international conference, retrospective, guest from the Mediterranean, training for teachers, screenings '' Children / young people '', program '' At the festival school '', program '' Plateau '' (script writing), round tables, etc.
     The Moroccan Association of Teachers of French (AMEF) was created on June 27, 1971, its objectives are:
- bring together all those concerned with teaching French in Morocco,
- encourage the sharing of educational experiences and research in order to promote the teaching of FLE and improve its general and specific conditions,
- encourage the initiative and creativity of teachers,
- participate in reflection and pedagogical debates on the teaching of French as a foreign language, but also international level, in particular teaching-learning programs and strategies,
- work for the dissemination of the French and French-speaking language and culture through publications, cultural and educational events,
- help with training and development in French language and civilization and in FLE teaching,
- undertake partnerships with national and international organizations sharing the same objectives.
     And to achieve these objectives, the Moroccan Association of French Teachers has organized since its creation in 1971, several cultural and educational activities: national congresses, summer universities, symposia, forums, training, competitions, etc. and regularly participates in the various meetings international. It also works to publish everything that could promote teaching and learning of FLE. Among its most important partners: the Ministry of National Education, Vocational Training, Higher Education and Scientific Research, The French Institute of Morocco and the Regional Academies of Education and Training.








Saturday, January 18, 2020

The Geek produced by Allal El Alaoui


Cinema And Movies spearheaded by Allal El Alaoui has produced a short film called The Geek  (Al Mahouss) written by Laarbi toutotu and directed by Anass Hastak and it will releases  this year 2020 .

Synopsis

As a result of the prevalence of deviation phenomena in educational institutions, the student "Souad" is leading a sensibilization campaign against smoking and drug use, and against electronic sexual harassment.  However, she is a victim of defamation of fabricated images of her on the part of the obsessed "Jabbar" leader of the gang of deviant students in the institution, which causes her to commit suicide.

Tuesday, January 14, 2020

Looking for freedom and meaning in Ouachma


written by Afifa Hassainate Elkerri

Multiple critics and scholars consider that the movie  Ouachma  called in English "tattoo" by Hamid Bennani, is the complete start of Moroccan cinema. The movie "tattoo" was produced in 1970, and it was filmed in the city of Meknes, the village of "Sidi Ali Maghsini" and the small city "Moulay Idriss Zerhoun", both of which are located near The ancient royal city.

The first mentioned Hamid Bennani film is a film with distinction. This designation is mainly due to its socio-anthropological content, which carries the look of the intellectual who was neither the audience nor the box office. A paradox is the conditions for the birth of a "tattoo", as there was no support for production and there were, at the same time, more than 230 movie theaters spread throughout the territory of the Kingdom of less than 9 million people.

Tattoos and stigma

A tattoo or stain .. burned - and tattooed - with fire the meek child who yearned for knowledge "Masoud" (diagnosing a child then actor Muhammad Al-Kaggat), because he reflected, spontaneously and innocently, the cruel parental authority, so the "tattoo" of fire on his hand remained a sign that reminded him of authority, He will live on her fringe for the rest of his tragic life.

Is it not the job of tattoos to keep the memory of something we like to stay with us, in us, and on our body etched forever?It is clear that the technical conditions were not appropriate at all, as the sound and the image are disorganized and weak, filling all possible impurities due to weak technology and weaker qualification, but the determination made the situation and the issue present.



Hamid Bennani,the author

The technology is not the quality and clarity of the sound and the image as well, but, on the other hand, is the technique of linking skill and coordinating the narration through what is available from a technique in packaging: from this side we say that the transition from one scene to another and from design to another was, sometimes, not smooth and not subtly cinematic, has It was incomprehensible as it was sometimes poetical.

Masoud, the adopted son of charity, is cleaned and memorized by the Qur’an in a traditional way that is neither interpreted nor persuaded nor loved. It is a patriarchal method and method based on dropping and reproducing the past with its suffering and cruelty: violence in preservation and recalling the authority of the older and tattooing of the body - the stick that disobeyed the disobedient.

Multiple anecdote

The child's “Masoud” heard the church bells and his vision of the images of Adam and Eve, the Prophet Joseph and Zulekha, and the images of our master Ali and Ra’s al-Ghoul, flew with him to a world other than the world of his adoptive father’s violence (Al-Makki personified the actor Abdel Qader Mutaa)… So the “sin”: the innocent child tried to eat The forbidden fruit, the forbidden pomegranate with "hakouzah" traditions or conquering social organization and its strict traditions despite the mother's tenderness (complete diagnosis of actress Khadija Mujahid).

The child “Masoud” searches for the same person in question, in a difficult environment, which prevents him from wondering, and from the pleasure of experimentation and research. He asks the mirror about himself and who he is .. He collects elements that are important symbols: an egg fertility symbol, a pomegranate that represents the prohibited, and a Pinocchio doll a symbol of deformation due to disobedience, a lantern of the symbol oil of light that he longs for, and a red lipstick that compensates the tenderness and warmth of the forbidden mother's chest forbidden in The critical period of adolescence, during which a child turns into a young person who exits his parents towards the opposite sex. This is what "Masoud" did not succeed in achieving due to the strangulation of the middle .


Search for freedom and meaning 

The scene of the child’s arrangement “Masoud” of his elements in front of him - after questioning the woman at home - and he is performing rituals with his elements, but it is a scene of his self-accountability in search of an answer that was attributed to his father, and the community represented by his friends later on, who gave it to him. It is a scene of his search for himself as if he was trying to discover it and extract the meaning of life or the meaning of the pain within it from it.

"Wesma" is more mature than dozens of Moroccan films today, where the sociological, semiotic, and symbolic lessons are absent.

When Masoud grows up, his elements also grow in his worn out bag, some things and some nothing, and an important element is the woman, or the "image of the woman, the inspirational model," who used to travel with him everywhere, as if it gives him love and warmth and all that a teenager might need to be suppressed and repressed to suffocate. The photo will be torn off by his friends as things will begin to collaps

Loss margin

Masoud and his friends were ultimately like the lost boys, friends of Peter Pan ... those who don't want to grow old. They create a fictitious world to which they fly and stay in so that they can deny reality and life. They want to remain unnecessary children responsible for their actions, theft, violence, and gruesome assault: the scene of killing a snake, burning an owl, and dancing on its ashes.

The name of the "perfect" wife, the complete woman, the full woman or in other words ... voiceless woman with a pretty face, she is not perfect in the sense of aesthetic philosophical perfection but she is complete as her image built social and cultural controls: the woman obedient and marginalized of the woman’s voice . A woman believes, , and behaves on the basis that she is nothing without a man who leans back and protects her presence as she walks in the shade to live.

The tragic end

Masoud got tired and walked on the long and historical "Sarak" road / street surrounded by a walled visor directed at one direction, he walked with tiredness and unsteady steps ... He tried to go into strange worlds to get out of his reality and tightened the chains and chains in his hands and on his shoulders, so the gun was the solutiona gainst all that stands in the way of Masoud, the unclear.

Masoud tried to counting the sheep - patience, wisdom, and waiting - as if trying to enter the field of the prophecy of the shepherd and the sheeps. But he was impatient, nor did he tolerate an end to the official margin entry by killing the rich and miserly exploiter.

Masoud's death may be the end of his sorrows and his suffering in a world that was not interested in his existence, but he formed an aphorism of a symbol in which many people are represented, living what "Masoud" lived every day of his life, and perhaps this was one of the original cinematic roles to be a mirror - imaginative and creative - that reflects reality ; as it is stated by William Shakespeare .

Icarus by Sanaa El Alaoui




        In Budapest, Hungary, Ignac lives as a homeless in a sophisticated and alienated society. Ignac shares his childhood  with us and he dreams to be a pilot. However, his life beccmes harder in a society where social struggle is highly marked. Ignac  goes on to talk about his visions toward homelessness, God, happiness and suicide. Nevertheless his social status and loneliness, Ignac is a smart and self-educated abandoned man.